10359. To know that I am Jehovah who maketh you holy. That this signifies the Lord as to the Divine Human, which all things of heaven and of the church look to as their one only source, is evident from the signification of “holy,” as being the Divine in heaven and in the church, for this alone is holy; and the Divine in heaven and in the church proceeds from the Divine Human of the Lord; thus it is the Divine Human of the Lord which alone is holy, consequently which makes holy. From this it is plain that the Divine Human is what all things of heaven and of the church look to as their only source. For heaven is not heaven from what belongs to the angels, but from the Divine of the Lord with them; and the same is true of the church with men. It is said, “I am Jehovah who maketh you holy,” and by “Jehovah” is meant the Lord. But as these subjects have already been frequently treated of, see what has been said and shown about them; as, That the Lord alone is holy, and that all that is holy proceeds from Him (n. 9229, 9680, 9820): That “being made holy” denotes the reception of the Divine of the the Lord, (n. 9820, 10128, 10276): That the angels acknowledge no other Divine than the Divine Human of the the Lord, (n. 9276, 10159): Thus that the Lord as to the Divine Human is heaven and the church, because He dwells in His own there, and not in what belongs to others (n. 10125, 10151, 10157): And that “Jehovah” in the Word denotes the Lord (see the places cited in n. 9373).

5068. That the Lord calls Himself “King”—in these words: When the Son of man shall come in His glory, then shall He sit upon the throne of His glory, then shall the King say unto them; is because the Lord’s royalty is the Divine truth, from which and according to which judgment is effected. But from and according to it the good are judged in one way, and the evil in another. The good, because they have received Divine truth, are judged from good, and thus from mercy; the evil, because they have not received Divine truth, are judged from truth, and thus not from mercy; for this they have rejected, and hence they continue to reject it in the other life. To receive Divine truth is not only to have faith, but also to practice it, that is, to cause that which is of doctrine to become of the life. It is from this that the Lord calls Himself “King.” (That the Lord’s royalty is the Divine truth has been shown above, n. 1728, 2015, 3009, 3670, 4581, 4966)