The Bible

 

Matteus 6:9-15 : The Lord's Prayer

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9 Rukoilkaa siis te näin: Isä meidän, joka olet taivaissa! Pyhitetty olkoon sinun nimesi;

10 tulkoon sinun valtakuntasi; tapahtukoon sinun tahtosi myös maan päällä niinkuin taivaassa;

11 anna meille tänä päivänä meidän jokapäiväinen leipämme;

12 ja anna meille meidän velkamme anteeksi, niinkuin mekin annamme anteeksi meidän velallisillemme;

13 Äläkä saata meitä kiusaukseen; vaan päästä meidät pahasta, sillä sinun on valtakunta ja voima ja kunnia iankaikkisesti. Amen.

14 Sillä jos te annatte anteeksi ihmisille heidän rikkomuksensa, niin teidän taivaallinen Isänne myös antaa teille anteeksi;

15 mutta jos te ette anna ihmisille anteeksi, niin ei myöskään teidän Isänne anna anteeksi teidän rikkomuksianne.

Commentary

 

The Lord's Prayer

By Junchol Lee


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Prayer is one of the most essential elements of the religious practices for all three Abrahamic religions: Judaism, Christianity and Islam. According to Jesus, prayer is the essential act of connecting to God personally and intimately.

(References: Apocalypse Revealed 257)

From Swedenborg's Works

 

Apocalypse Revealed #259

Study this Passage

  
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259. "Who is worthy to open the book and to loose its seals?" This symbolically means, Who has the power to know the states of life of all in heaven and on earth and to judge each one according to his state?

"Who is worthy?" symbolically means, "Who can, or who has the power?" To open the book and to loose its seals means here, symbolically, to know the states of life of all in heaven and on earth and also to judge each one according to his state; for when the book is opened, an inquiry takes place into the people's character, followed by a verdict or judgment, comparatively as a judge judges with the book of the law and in accordance with it.

That opening the book symbolizes an inquiry into the character of each and every person's state of life is apparent from the following chapter, which describes what John saw when the Lamb opened its seven seals one by one.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.