Theologia

Haec est explicatio sensus interni visionum Johannes in «Apocalypsis».

Hoc opus sensus interni Genesis et Exodi explicat. Explicationes capitum symboliso verborum Bibliorum.

Hic liber amplificat duo priora opera, "De Ultimo Judicio" et "De Caelo et Inferno."

Amor verus conjugialis inter maritum et uxorem. Hoc correspondet amor et sapiens Domini. Per laborem homo potest accipere Divina boni.

Quid accidit nobis post morirmur? Swedenborg describit mundum spiritualem. Hic locus operatur secundum suum praeceptum.

Quomodo anima et corpus operantur? Swedenborg erat theologus et homo scientificus. In libro hanc rem explorat.

Estne homo liber? Quomodo Dominus operatur in vita homini? Quomodo Deus amoris de hoc malum mundi? Hic liber rem explicat.

Deus per Divinam Sapientiam operatur ex Divino Amore Universum creavit—primum in dimensionibus spiritualibus, deinde in dimensionibus corporis.

Ioannes Apostolus in Apocalypsi habet visionem equi albi. Per equum album significatur Divinum Verum Verbi Domini. Exemplum demonstrat principium correspondentiarum.

Hic liber est explicatio theologiae Novae Christianae, in quibus sunt argumenta amoris, fidei, poenitentiae, reformationis et regenerationis, qualis est Verbum et plura.

Swebenborg homo scientificus et psychologus. Studuit meditatio et scripsit experientias spirituales. Ex illis, describit colloquia ex aliis planetis.

Finis saeculi spiritualis accidit ultimum judicium. Prima Ecclesia Christiana habet suum ultimum judicium anno 1757. Per hoc noviores cogitati Verae Christianae Religionis exsistat.

Hoc opus naturam Dei describit secundum Veram Christianam Religionem. Swebenborg scribit cum locis Veteris ac Novi Testamenti.

Sola fides operaturne? Swedenborg in hoc opere diligenter argumentatur id non esse. Describitur quid sit fides, quomodo cresceat, et quomodo conjuncta charitati, i.e., amor erga proximum, sit vera fides.

Verbum litteralis sacrum est, quia in hoc habet sensum internum. Vetus et Novum Testamentum secundum correspondentias scriptsi sunt inter spiritualia et naturalia.

Quid putamus cum vita nostra facere? Hoc opus explicat regeneratione.

Hoc opus brevis, anno 1769 editum, doctrinas catholicas et aliquas ecclesias protestantes annis 1700 comparat, easque doctrinis, quas nova Ecclesia Christiana habere debet, opponit.

Hoc opus fundamentalia doctrinae Novae Ecclesiae describit: de Domino, Decalogis Praeceptis, Fide, Charitate, Poenitente, Reformatione, Regeneratione, et alisque.

Hic legitur "Apocalypsis" 1757-1759 alisque scribata, sed non finata. (Posthac, anno MDCCLXVI, iterum investigavit 'Apocalypsis' et edit "Apocalypsis Revelata".)

Hic est appendix in supplementum probabilem operis eius "De Equo Albo."

Hic est brevitis adumbratio, et breviter declaratur ratio theologis pro Nova Ecclesia - prima adumbratio ad formam "Vera Christiana Religio," quae est editis anno MDCCLXX.

In his commentariis, Swedenborg narrat cum angelis sua colloquia quosdam per experientias spirituales.

In hac collectione locorum Bibliorum, Swedenborg affirmat quae prior Ecclesia Christiana moriebatur, et nova, quae secundum meliorem intellegentiam Verbi facta est.

Describuntur in hoc brevi opere principales quaestiones difficultates theologicae, qui sunt ad Trinitatis in Fide Athanasiana descriptus sunt.

Quid sibi hoc vult esse charitate? Describitur in hac adumbratione.

Hic est adumbratio operis "De Amore Conjugiali"

In his commentariis, Swedenborg describit quomodo Deus potuit nos servare per humanam formam, sicut Christum Jesum.

Hic est adumbratio "Quod Divinus Amor et Divina Sapientia." Hoc ostenditur quomodo Divina Sapientia succurrit Divino Amori fieri.

Hic est adumbratio "De Divino Amore et Divina Sapientia." Describitur quomodo operatur Divinus Amor in universum in vitis nostris.

Hic est adumbratio "De Domino." Describitur natura Domini Iesu Christi et Dei.

In hac brevi adumbratione, Swedenborg delineat doctrinam Ecclesiae Catholicae de justificatione (Swedeborg cum justificatione dissidet). Documenta Concilii Tridentini ostendit caputa summararii.

Swedendorg scripsit hanc adumbrationem "in Doctrina Novae Hierosolymae", secundum praecepta decalogi.

Hic est explicatio de sensu interno Psalmorum et Propheticorum Veteris Testamenti.

Manuscripto hic erat adumbratio operis editi, "Continuatio de Ultimo Judicio."

Hic est adumbratio, "De Scriptura Sacra." Describitur quod Divina commune communicat cum nobis in Verbo per sensum internum.

Swedenborg paravit hoc ut concordantia scribire "Vera Christiana Religio".

In his chirographis, Swedenborg describit experientia in mundo spirituali et cogitationes experientiarum. Chirographis non editi sunt usque ad medium saeculi undevicensimus

Hic est certus collectio "Experientiae Spirituales," aliquando dicitur 'minor', quod sit Swedenborg scripsit in minore diario minor per iter ad Amstelodamum.

Opus mostrat mutatio Swedenborg. Animi intentio theologiae revelatur et videtur incemptum explicare sensum internum.

In this fragment Swedenborg notes the correspondences of Gad and Asher, two sons of Jacob.

In hic nota, Swedenborg describit probabilem opus de historia novae Ecclesiae Christianae.

This index (1 of 2) was for a missing rough draft of Swedenborg's main published work on marriage, "Conjugial Love".

As we was writing Arcana Coelestia, Swedenborg made an Index -- actually two indexes - a rough draft of one for the whole work, and and this one - a fair copy manuscript, left uncompleted. This is the text from the rough draft index.

This index (2 of 2) was for a missing rough draft of Swedenborg's main published work on marriage, "Conjugial Love".

As we was writing Arcana Coelestia, Swedenborg made an Index -- actually two indexes - a rough draft of one for the whole work, and and this one - a fair copy manuscript, left uncompleted - covering the first two volumes of the 8-volume work.

This is an index to Swedenborg's work, "Apocalypse Revealed", translated from Latin to English by Rev. John Whitehead.

This is an English translation of the Latin index to "Arcana Coelestia" based on two draft indexes that Swedenborg made, with additional inputs from Beyer's index, and other places in Swedenborg's works.

This is a brief index of the subjects in the Protestant document "The Formula Concordiae". Swedenborg made it for his own use in writing "True Christian Religion".

This is the Latin text of the first draft of an index made by Swedenborg for his 1766 work, "Apocalypse Revealed." It was succeeded by a fair copy second draft.

This is a two-paragraph fragment of Swedenborg's thought on how the divine influence takes place in the natural world. It was inscribed by Swedenborg (in around 1750) on the leaflet of the copy of Swammerdam's "Naturae Bible" which he presented to Count Hopkin, and which is now in the possession of the Carolinska Institute in Stockholm.

Hic est adumbratio expositioni "Invitatio ad Novam Ecclesiam Novae." Describitur Nova Christiana Doctrina.

This is a collection of some of Swedenborg's letters.

Swedenborg habeat praeclaras descriptiones experientiarum spiritualium. In hoc chirographo, describitur colloquium cum Calvino in mundo spirituali.

Swedenborg outlined a potential work on miracles, and how divine miracles differ from the magic practiced in ancient religions.

In hac expositione Swedenborg respondet novem quaestiones Thomas Hartley. Ille in Anglia lector.

In hac adumbratione, quinque scaenae experientiarum spiritualium describitur. Swedenborg habeat experientia simils sicut excitare in mundo spirituali.

Hic est brevis adumbratio Novae Christianae Doctrinae.

In this study, Swedenborg summarized chapter-level explanations of the internal meaning of the "Book of Revelation".

Spiritual history traces the rise and fall of "churches" - the spiritual lives and worldviews of peoples. This outline draft describes the spiritual decline of the first Christian church and the beginning of the new Christian era.

After publishing "True Christian Religion" in 1770, Swedenborg drafted these accounts of some spiritual experiences as potential additions to the main work.

This work is somewhat unique amongst Swedenborg's writings; it's the only one that was both published AND unfinished. It's full title is "Pars Prima De Cultu Et Amore Dei Ubi Agitur De Telluris Ortu Paradiso, & Vivario Tum De Primogeniti Seu Adami Nativitate, Infantia, & Amore", and the first 119 sections were published by Swedenborg in London, in 1745. Sections 120-131 were left in a rough manuscript, and the manuscript stops in mid-sentence.

In this brief unfinished work, Swedenborg looks at the text of the first 3 chapters of Genesis, and begins to explain how the literal text can be interpreted in the light of its internal meaning, and by what was known from the science of the day.

In this journal from 1744, Swedenborg logged his dreams and then the spiritual experiences that he started having. It wasn't intended for publication. Instead, with his growing interest in human psychology, it seems to be an attempt by Swedenborg to start tracking and analyzing his own experiences as data.

The present translation of Swedenborg's treatise "De Via ad Cognitionem Animae" is by James John Garth Wilkinson, M. D., and is reprinted, with some revision, from the first edition of the Posthumous Tracts. In the second reference Dr. Tafel assigns to it the date 1738 and lists it as number 53 in the "Chronological Account." From the contents of this paper it appears that it marks the author's passage from his preliminary investigations concerning the nature of the soul to the more thorough methods which reached their first culmination in his Economy of the Animal Kingdom.

The full title of this translation is "THE WORD OF THE OLD TESTAMENT EXPLAINED". Swedenborg's interests gradually shifted from the physical sciences to life sciences -- biology, anatomy, and the human body -- especially the brain. He was exploring the interaction between the soul and the body, and - more and more - felt that he needed to approach the topic from a spiritual perspective, i.e. that anatomy wasn't going to find the soul -- but that human spirituality was a deep reality that needed to be better understood. In this work, which is seen by Swedenborg scholars as being transitional, he focuses hard on trying understand and explain the Bible's inner meaning.