Commentary

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #355

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355. The second account:

When I once looked out into the world of spirits, I saw some men in a particular meadow, dressed in the same sort of clothing that people wear in the world, from which I recognized that they had only recently come from the world.

I went over to them and stood to the side, in order to hear what they were saying to each other. They were talking about heaven; and one of them, who knew something about heaven, said there were wonders there which no one could ever possibly believe unless he saw them. He cited as examples the paradise-like gardens; the palaces, magnificently constructed architecturally owing to the quintessence of the art there, shining as though of gold, with columns of silver in front, and covered with precious stones in heavenly forms; the houses, too, of jasper and sapphire, fronted by majestic porticos through which the angels enter; and the adornments inside the houses, which neither art nor words can describe.

[2] "As for the angels themselves," he said, "they are of both sexes. There are young men and married men, maidens and wives - maidens so beautiful that the world has nothing to match such beauty. Yet the wives are even more beautiful, appearing as veritable pictures of heavenly love, and their husbands as pictures of heavenly wisdom. The latter are also all youthful young men; and what is more, they do not know what love for the opposite sex is other than conjugial love. Furthermore - something that will surprise you - the husbands have a continual ability to experience its delights."

When those newly arrived spirits heard that they did not have any love for the opposite sex there other than conjugial love, and that they had a continual ability to experience its delights, they laughed among themselves and said, "What you are saying is unbelievable. Such an ability is not possible. You are, perhaps, making up stories."

[3] But then an angel from heaven stood unexpectedly in their midst and said, "Listen to me, please. I am an angel from heaven, and I have lived with my wife now for a thousand years, in the same flower of youth in which you see me here. I have this youthfulness as a result of conjugial love with my wife; and I can declare that I have had and continue to have the continual ability you are talking about. However, because I perceive that you believe it is not possible, I will speak with you on this subject in terms of its reasons, in accordance with the light of your intellect.

"You know nothing of the original state of man, which you call the state of his integrity. In that state, all the interior faculties of the mind were opened all the way to the Lord, and consequently were pervaded by a marriage of love and wisdom or of goodness and truth. So, because the goodness of love and the truth of wisdom are continually drawn to each other by love, they continually aspire to be united; and when the interior faculties of the mind are opened, this conjunctive, spiritual love freely flows down with its continual impetus and imparts the ability.

[4] "Because man's very soul is pervaded by a marriage of goodness and truth, it is impelled not only by a perpetual striving for union but also by a perpetual striving to be fruitful and produce a likeness of itself. So, when a person's interior faculties are open all the way down from the soul from that marriage there - since the interior faculties continually look to producing an effect in outmost expressions as their goal, in order to manifest themselves - as a result that perpetual striving to be fruitful and produce a likeness of itself, which is one of the soul, becomes one of the body. Consequently, because the ultimate operation of the soul in the body in the case of a married couple is into the ultimate expressions of love there, and these depend on the state of the soul, it is apparent why they have this continual ability.

[5] "They experience as well a perpetual fruitfulness, because there is a universal atmosphere of begetting and propagating the celestial attributes that have to do with love, the spiritual attributes that have to do with wisdom, and so the natural attributes that have to do with offspring - an atmosphere which emanates from the Lord and fills the entire heaven and entire world. Thus that heavenly atmosphere fills the souls of all people, and descends through their minds into the body, even to the outmosts of it, imparting a generative power. However, this power can be imparted only to those in whom a passage stands open from the soul through the higher and lower regions of the mind into the body and its outermost elements, which is the case in those who allow themselves to be led back by the Lord into the original state of their creation.

"I can declare that for a thousand years now I have never lacked the ability, or the power, or the virility, and that I have not experienced at all any diminishing of its forces, since these are continually renewed by the continual flowing in of the aforesaid universal atmosphere. They also then gladden the spirit, and do not leave it depressed, as happens in the case of those who suffer a loss of them.

[6] "Furthermore, truly conjugial love is altogether like the warmth of spring, whose flowing in inspires all things to burgeon and be fruitful. That, too, is the kind of warmth we have in our heaven. Consequently married partners there have springtime in them with its constant stimulus; and that constant stimulus is the impetus from which our virility comes.

"The fruits produced among us in heaven, however, are of another kind than among people on earth. With us the fruits are spiritual, which are the fruits of love and wisdom or of goodness and truth. A wife acquires from her husband's wisdom a love of it in her, and from his wife's love of wisdom a husband acquires wisdom in him. Indeed, a wife is actually transformed into an embodiment of love for her husband's wisdom, which is accomplished by her receptions of the propagations of his soul with delight - a delight arising from her willing to be an embodiment of love for her husband's wisdom. From being a maiden she thus becomes his wife and a likeness of him. As a result, too, love with its inmost friendship constantly increases in the wife, and wisdom with its happiness in the husband, and this to eternity. This is the state of angels in heaven."

[7] After the angel said that, he looked at the men who had come recently from the world and said to them, "You know that when you have felt the virile urge of love, you have made love to your married partners, and that after experiencing the delight you have turned away. But you do not know that in heaven we do not make love to our partners because of that virile force, but we have that virile force because of our love; and because we love our partners continually, that virility is continual in us.

"If you can reverse your state, therefore, you can understand this. When a man loves his partner continually, does he not love her with his whole mind and his whole body? For love directs all things of the mind and all things of the body to that which it loves; and because it is reciprocated, it so joins the two that they become as one."

[8] He said further, "I will not speak to you of conjugial love's having been implanted from creation in males and females, and of their inclination to a legitimate union; nor of the procreative faculty in males, which is tied together with a faculty for proliferating wisdom from a love of truth; nor of the fact that so far as a person loves wisdom from a love of wisdom, or truth from goodness, so far he experiences truly conjugial love and its accompanying power."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Coronis (An Appendix to True Christian Religion) #44

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44. It has been stated that from the people of every Church, at its end, is formed a new heaven and a new hell; and, since I gave an account in the preceding section of the heaven and hell formed from those who were of the Most Ancient Church, it seems well also to do so respecting these [of the Ancient Church]; for access has been granted me thereto, inasmuch as I have been permitted to traverse and observe the whole spiritual world, to the end that the New Church, truly Christian, may not be in thick darkness concerning heaven and hell, and concerning the lot of these after death according to the deeds of their life. These things are likewise in the little work on CONJUGIAL LOVE (n. 76).

CONCERNING THE HEAVEN FORMED FROM THESE

[2] "An angel came to me and said, 'Do you desire me to accompany you to the peoples who lived in the Silver Era, or Age, that we may hear from them respecting the customs and life of their times?' It was also said that they may not be approached except under the auspices of the Lord.

"I was in the spirit, and accompanied my guide, and came, first, to a hill on the confines of the east with the south; and when we were on its slope, he showed me a vast stretch of country, and we saw at a distance an eminence like a mountain between which and the hill on which we stood, was a valley, and beyond this a plain, and from this plain a gently-rising ascent.

"We descended the hill to cross the valley, and saw here and there, at the sides, blocks of wood and stone carved into figures of men, and of various beasts, birds and fishes. And I asked the angel, 'What are these? Are they not idols?'

"And he replied, 'By no means; they are representative forms of various moral virtues and spiritual truths. The peoples of that age possessed a knowledge of correspondences; and, as beast, bird and fish correspond to some quality, therefore, each carved figure represents and signifies some aspect of virtue or truth, and many together the virtue or truth itself, in a certain general extended form; these are what in Egypt were called hieroglyphics.'

[3] "We proceeded through the valley, and when we entered the plain, ho! we saw horses and carriages, the horses variously caparisoned and harnessed, and the carriages variously shaped; some being carved out like eagles, some like unicorns, and some like whales: we also saw some carts at the boundary, and stables round about at the sides. But, when we approached, both horses and carriages disappeared, and instead of them we saw men, in pairs, walking, talking together and reasoning. And the angel said to me, 'The semblances of horses, carriages and stables, seen at a distance, are appearances of the rational intelligence of the men of that age; for a horse, by correspondence, signifies the understanding of truth; a carriage, the doctrine of truth; and stables, places of instruction. You are aware that all things in this world appear according to correspondences.'

[4] "But we passed these things, and went up by the ascent. At length we saw a city, which we entereth; and, in walking through it, we observed its houses from the streets and squares. In the midst of it, were palaces built of marble, having steps of alabaster in front, and at the sides of the steps pillars of jasper. We saw also temples, made of precious stone of a sapphire and azure colour. And the angel said to me, 'Their houses are of stones because stones signify natural truths, and precious stones spiritual truths; and all those who lived in the silver age, had intelligence from spiritual truths, and thence from natural; for silver has a like signification.

[5] "While exploring the city, we saw here and there married partners, both husbands and wives. We expected that we should be invited somewhere; and, while this was in our mind (animus), we were called back by two into a house, which we entered; and the angel, speaking with them for me, explained the reason of our coming to this heaven, informing them that it was "for the sake of instruction, concerning the customs of the Ancients, of whom you are.

"They replied, 'We were from the peoples in Asia, and the study of our age was the study of truths, through which we had intelligence. This study was the study of our soul and of our mind. But the study of the senses of our bodies was the representations of truths in natural forms; and the knowledge of correspondences conjoined the sensations of our bodies with the perceptions of our minds, thus natural and corporeal things with spiritual and celestial, and procured for us communication with the angels of heaven.'

[6] "On hearing these things, the angel requested them to relate something about marriages among them. So the husband said,

'There is a correspondence between spiritual marriage, which is that of good and truth, and natural marriage, which is that of man and wife; and as we studied correspondences, we saw that the Church, with its truths and goods, can exist only with those who live in truly conjugial love; for the marriage of good and truth is the Church with man. Wherefore, all we who are in this heaven, say that the husband is truth, and the wife the good of his truth; and that good cannot love any other truth than that which is its own, nor truth love in return any other good than that which is its own; if any other were loved, the internal or spiritual marriage, which constitutes the Church, would perish, and marriage would become only external or natural, to which idolatry, and not the Church, corresponds.'

[7] "On his concluding these remarks, we were conducted into an ante-chamber, where were many designs on the walls, and little images cast as it were in silver; and I asked, 'What are these?' They said, 'They are pictures and images representative of the many qualities, properties and delights of spiritual things'; as were also the cherubim and palm-trees on the walls of the Temple at Jerusalem.

"After these things, there appeared at a distance a carriage drawn by small white horses; on seeing which the angel said, 'That carriage is a sign for us to depart.' Then, as we were going down the steps, our host gave us a bunch of white grapes with the vine leaves attached; and lo! the leaves became silver in our hands; and we brought them away for a token that we had spoken with people of the Silver Age."

  
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Thanks to the Swedenborg Society for the permission to use this translation.