Commentary

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #270

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270. The third account:

Awakening one morning, I fell to thinking about some questions having to do with conjugial love, coming finally to this one:

In what region of the human mind is truly conjugial love seated, and in what region, therefore, coldness in marriage?

I knew that the human mind is divided into three regions, one above the other, and that natural love resides in the lowest region, spiritual love in the next higher one, and celestial love in the highest. I knew also that in each region there is a marriage of good and truth, and because good has to do with love, and truth with wisdom, that in each region there is a marriage of love and wisdom; moreover, that this marriage is the same as a marriage of the will and understanding, since the will is the recipient vessel of love, and the understanding the recipient vessel of wisdom.

[2] While I was deep in thought on this question, I suddenly saw two swans flying towards the north, and presently two birds of paradise flying towards the south, and then two turtledoves flying in the east. Following their flight with my eyes, I next saw the two swans veer their course from the north to the east, likewise the two birds of paradise from the south, until they met up with the pair of turtledoves in the east. Then together they flew towards a certain lofty palace there, rising in the midst of olive trees, palms and beeches. The palace had three rows of windows, one above another; and as I watched, I saw the birds fly into the palace - the swans through windows standing open in the lowest row, the birds of paradise through windows open in the middle row, and the turtledoves through windows open in the highest row.

[3] After I witnessed this event, an angel stood beside me and said, "Do you understand the things you have seen?"

"A little," I replied.

"The palace," said the angel, "represents the abodes of conjugial love as these exist in human minds. Its highest level - into which the turtledoves disappeared - represents the highest region of the mind, where conjugial love resides in the goodness of love together with its wisdom. The middle level - into which the birds of paradise disappeared - represents the intermediate region, where conjugial love resides in a love of truth together with its intelligence. And the lowest level - into which the swans disappeared - represents the lowest region of the mind, where conjugial love resides in a love of what is just and right together with its knowledge.

[4] "These degrees are also symbolized by the three pairs of birds - the two turtledoves symbolizing conjugial love in the highest region, the two birds of paradise conjugial love in the intermediate region, and the two swans conjugial love in the lowest region. The three kinds of trees surrounding the palace - the olive trees, palms and beeches - symbolize the same.

"In heaven we call the highest region of the mind celestial, the intermediate one spiritual, and the lowest one natural. And we conceive of them as being like apartments in a house, one above another, with steps going up from one to the next, like stairs. Moreover, on each level there are as it were two sets of rooms, one for love, one for wisdom, with a bedroom, so to speak, in front, where they come together in bed - love with its wisdom, or good with its truth, or to say the same thing, the will with its intellect. In such a palace, all the mysteries of conjugial love become visible as though in effigy."

[5] Hearing this, being fired with a desire to see one, I asked whether a person might go in and look at the palace there, since it was a representational one.

The angel replied that only angels in the third heaven could, because for them every representation of love and wisdom becomes real.

"What I have related to you I have heard from them," he said, "including as well the following, that truly conjugial love resides in the highest region, in the midst of mutual love in the chamber or apartment of the will, and at the same time in the midst of perceptions of wisdom in the chamber or apartment of the intellect; and these come together in bed in a bedroom that is located in front on the east side."

"Why," I asked, "are there two chambers?"

"Because," he said, "a husband lives in the chamber of the intellect, and a wife lives in the chamber of the will."

[6] At that I inquired, "If that is where conjugial love resides, where then does coldness in marriage reside?"

"It, too, resides in the highest region," he replied, "but only in the chamber of the intellect, with the chamber of the will on that level being closed off. For as often as it pleases, the understanding with its truths can ascend by a spiral stairway to its chamber in the highest region; but if the will with the goodness of its love does not ascend at the same time to its companion chamber, the latter remains closed, and coldness develops in the other, which is the coldness one finds in marriage.

"As long as such coldness to one's wife continues, the intellect looks down from the highest region to the lowest; and if fear does not hold it back, it also descends in order to warm itself there with an illicit fire."

Having said this, the angel wished to tell me still more about conjugial love from the depictions of it in that palace; but he said, "Enough for now. First investigate whether these concepts are beyond people's general comprehension. If they are, what is the use of saying more? On the other hand, if they are not, more will be disclosed another time." 1

Footnotes:

1. We find, however, no report of any further disclosures.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

True Christian Religion #279

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279. The third experience.

Seven years ago, when I was collecting the passages which Moses wrote drawing on the two books called The Wars of Jehovah and The Utterances (Numbers 21), some angels were present who told me that those books were the ancient Word; its historical parts are called The Wars of Jehovah, the prophetical parts The Utterances. They said that this Word was still preserved in heaven and was used by the ancients there, whose Word it had been when they were in the world. The ancients, among whom this Word is still in use in heaven, were in part from the land of Canaan and the neighbouring countries, for instance, Syria, Mesopotamia, Arabia, Chaldaea, Assyria, Egypt, Sidon, Tyre and Niniveh. The inhabitants of all these kingdoms had a representative form of worship, and thus a knowledge of correspondences. The wisdom of those times came from that knowledge, which endowed them with inward perception and communication with the heavens. Those who knew the correspondences of that Word were called wise and intelligent, and in later times soothsayers and sorcerers.

[2] But because that Word was full of the sort of correspondences which conveyed celestial and spiritual ideas distantly, so that many people began to falsify it, therefore by the Lord's Divine providence in course of time it vanished, and another Word was given written by correspondences not so distant; this was done through the prophets among the Children of Israel. This Word retains many place names, not only in the land of Canaan, but also in the adjacent parts of Asia; all of these meant matters concerning the church and its states. But these meanings were taken over from the ancient Word. That was the reason why Abram was ordered to go into that land, and his descendants through Jacob were brought into it.

[3] I am allowed to report this new piece of information about the ancient Word, which was in Asia before the Israelite Word existed. It is still preserved there among the peoples who live in Great Tartary. I have spoken with spirits and angels in the spiritual world who came from there. They said that they possess the Word, and have done so from ancient times; and they conduct their Divine worship in accordance with that Word. It is composed purely of correspondences. They said that it also contains the book of Jashar mentioned in Joshua (Joshua 10:12-13), and in the Second Book of Samuel (2 Samuel 1:17-18); they also have the books called The Wars of Jehovah and The Utterances, which are mentioned by Moses (Numbers 21:14-15, 27-30). When I read in their presence the words which Moses took from this source, they looked to see whether they were there, and they found them. This made it clear to me that they still have the ancient Word. During our conversation they mentioned that they worship Jehovah, some of them as an invisible God, and some as visible.

[4] They went on to say that they do not allow foreigners to enter their territory, except the Chinese, with whom they have peaceful relations, because the Chinese Emperor comes from there. 1 They added that they are so populous that they do not believe any region in all the world is more so. This too is plausible when one considers the wall so many miles long, which the Chinese in former times constructed as a defence against invasion by them.

Moreover I was told by angels that the first chapters of Genesis, dealing with creation, Adam and Eve, the Garden of Eden, their sons and descendants down to the flood, as well as Noah and his sons, are also found in that Word, and were copied from it by Moses. Angels and spirits from Great Tartary are to be seen in the southern quarter towards the east. They are separated from others by living on a higher level. They do not allow anyone from Christian countries to visit them, and if any do go up, they put them under guard to prevent them leaving. The reason for this isolation is that they possess a different Word.

Footnotes:

1. This may refer to the Yuan dynasty (13th-14th centuries) who were of Mongol origin; but perhaps the reference is to the non-Chinese Manchu dynasty who ruled China from 1644.

  
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Thanks to the Swedenborg Society for the permission to use this translation.